
Some day, after we have mastered the winds, the waves, the tides and gravity, . . . we shall harness . . . the energies of love. Then, for the second time in the history of the world, man will have discovered fire. TEILHARD DE CHARDIN | ||




Six realms of existence are identified in Buddhism: gods, demigods, humans, animals, hungry ghosts, and hells. They are each the result of one of the six main negative emotions: pride, jealousy, desire, ignorance, greed, and anger.
Looking at the world around us, and into our own minds, we can see that the six realms definitely do exist. They exist in the way we unconsciously allow our negative emotions to project and crystallize entire realms around us, and to define the style, form, flavor, and context of our life in those realms. And they exist also inwardly as the different seeds and tendencies of the various negative emotions within our psychophysical system, always ready to germinate and grow, depending on what influences them and how we choose to live. -SR
This is a painting I made last year. At the time, I just thought 'Hungry Ghost' was a cool name for the painting. Now it occurs to me that what I was really expressing was a part of my greed. I was greedy for something but I did not know what...and now I know.
Love
-Li-Young Lee

The King Milinda once asked the Buddhist sage Nagasena: "When someone is reborn, is he the same as the one who just died, or is he different?"
Nagasena replied: "He is neither the same nor different. . . . Tell me, if a man were to light a lamp, could it provide light the whole night long?"
"Yes."
"Is the flame then which burns in the first watch of the night the same as the one that burns in the second . . . or the last?"
"No."
"Does that mean there is one lamp in the first watch of the night, another in the second, and another in the third?"
"No, it's because of that one lamp that the light shines all night."
"Rebirth is much the same: One phenomenon arises and another stops, simultaneously. So the first act of consciousness in the new existence is neither the same as the last act of consciousness in the previous existence, nor is it different."

Often it is only when people suddenly feel they are losing their partner that they realize how much they love them. Then they cling on even tighter. But the more they grasp, the more the other person escapes them, and the more fragile the relationship becomes.
So often we want happiness, but the very way we pursue it is so clumsy and unskillful that it brings only more sorrow. Usually we assume we must grasp in order to have that something that will ensure our happiness. We ask ourselves: "How can we possibly enjoy anything if we cannot own it?" How often attachment is mistaken for love!
Even when the relationship is a good one, love can be spoiled by attachment with its insecurity, possessiveness, and pride; and then when love is gone, all you have left to show for it are the "souvenirs" of love, the scars of attachment.

Love arrives
and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.
We are weaned from our timidity
In the flush of love's light
we dare be brave
And suddenly we see
that love costs all we are
and will ever be.
Yet it is only love
which sets us free.
Maya Angelou


If you find that meditation does not come easily in your city room, be inventive and go out into nature. Nature is always an unfailing fountain of inspiration. To calm your mind, go for a walk at dawn in the park, or watch the dew on a rose in a garden. Lie on the ground and gaze up into the sky, and let your mind expand into its spaciousness. Let the sky outside awaken a sky inside your mind. Stand by a stream and mingle your mind with its rushing; become one with its ceaseless sound. Sit by a waterfall and let its healing laughter purify your spirit. Walk on a beach and take the sea wind full and sweet against your face. Celebrate and use the beauty of moonlight to poise your mind. Sit by a lake or in a garden and, breathing quietly, let your mind fall silent as the moon comes up majestically and slowly in the cloudless night. | ||

Sogyal Rinpoche | ||||||


Farid ud-Din Attar


From the blossoming lotus of devotion, at the center of my being, JIKMé LINGPA | ||

Don't we know, only too well, that protection from pain doesn't work, and that when we try to defend ourselves from suffering, we only suffer more and don't learn what we can from the experience? -Sogyal Rinpoche As Rilke wrote, the protected heart that is "never exposed to loss, innocent and secure, cannot know tenderness; only the won-back heart can ever be satisfied: free, through all it has given up, to rejoice in its mastery." | ||


Water is a very malleable substance. Its physical shape easily adapts to whatever environment is present. But its physical appearance is not the only thing that changes, the molecular shape also changes. The energy or vibrations of the environment will change the molecular shape of water. In this sense water not only has the ability to visually reflect the environment but it also molecularly reflects the environment.
Masura Emoto has been visually documenting these molecular changes in water by means of his photographic techniques. He freezes droplets of water and then examines them under a dark field microscope that has photographic capabilities. His work clearly demonstrates the diversity of the molecular structure of water and the effect of the environment upon the structure of the water.
As the man and the woman in me
by Lalan
As the man and the woman in me
Unite in love,
The brilliance of beauty
Balanced on the bi-petalled
Lotus bloom in me
Dazzles my eyes.
The rays
Outshine the moon
And the jewels
Glowing on the hoods of snakes.
My skin and bone
Are turned to gold.
I am the reservoir of love,
Alive as the waves.
A single drop of water
Has grown into a sea,
Unnavigable...


Since pure awareness of nowness is the real buddha, DUDJOM RINPOCHE | ||

The Poet's Obligation


Hey! Lean to hear my feeble voice.
At the center of the sacred hoop
You have said that I should make the tree to bloom.
With tears running, O Great Spirit, my Grandfather,
With running eyes I must say
The tree has never bloomed
Here I stand, and the tree is withered.
Again, I recall the great vision you gave me.
It may be that some little root of the sacred tree still lives.
Nourish it then
That it may leaf
And bloom
And fill with singing birds!
Hear me, that the people may once again
Find the good road
And the shielding tree.
~Black Elk

"Taken"
2006 Dorothy Walters

~Tagore

~Hallaj
FROM THE MOUNTAIN ASTROLOGER MAGAZINE
This is the second Full Moon in Scorpio-Taurus this year, heightening the contrast between what we want to cultivate and what we need to release.
With the Sun in Taurus, the first earth sign, the cosmic quiz is on matter. How are we doing in the world of form? How well are we taking care of our bodies, our resources, our planet?
Chiron, Mercury, and Neptune are all just days away from turning retrograde, amplifying their influence around this Full Moon.
On May 25, Chiron stations retrograde...the archetype of the Wounded Healer moves backward until October 25, encouraging the reclamation of our hopes and dreams.
On May 26, Mercury stations retrograde until June 19...the Messenger breaks up old mental patterning and fosters the reconfiguration of new neural pathways.
Also on May 26, Neptune stations retrograde...adding to Chiron's cosmic call for dreaming a new dream.
The Sabian symbols emphasize that this is a time of significant endings and beginnings. What are you living for? And what would you die for?
Remember that you are spirit playing in form.
"Be noble, for you are of the stars; be humble, for you are of the earth." (Slavic proverb)

Renunciation has both sadness and joy in it: sadness because you realize the futility of your old ways, and joy because of the greater vision that begins to unfold when you are able to let go of them. This is no ordinary joy. It is a joy that gives birth to a new and profound strength, a confidence, an abiding inspiration that comes from the realization that you are not condemned to your habits, that you can indeed emerge from them, that you can change, and grow more and more free. Sogyal Rinpoche | ||